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1 χάσκω
A (hex.); inf.χάσκειν X.Eq.10.7
, ([etym.] ἐγ-) Ar.V. 721; part.χάσκων Sol. 13.36
, Hp.Art.30, f.l. in Ar.Eq. 1018 (hex.), ([etym.] ἀνα-) Id.Av. 502(anap.): [dialect] Ion. fem. χασκευσα Herod.4.42 Pap. (also [voice] Med.χασκόμενοι Cass.Pr. 20
): [tense] pres. [full] χαίνω only in late writers, Phld.Rh.2.189 S., Antig.Mir. 128, AP9.797 (Jul.), 11.242 (Nicarch.), Gal.7.686, Gp.10.30 tit., etc., ([etym.] ἐπι-) Luc.DMort.6.3, ([etym.] περι-) Ael.NA3.20: [tense] fut. χᾰνοῦμαι ([etym.] ἐγ-) Ar.Eq. 1313 (troch.), ([etym.] ἀνα-) Hp.Steril.217, Superf.29, etc.: [tense] aor. 2ἔχᾰνον Il.4.182
, al., Hp.Art.30, S.Aj. 1227, Ar.V. 342 (lyr.), etc.; [tense] aor. 1ἔχᾱνα Aesop.223
: [tense] pf.κέχηνα Il.16.409
, Hp.Coac. 487, etc.; [dialect] Dor. [ per.] 3pl.κεχάναντι Sophr.25
(Hdn.Gr.2.793 cites κεχήνετε from Ar.Ach. 133, and A.D.Adv.197.31 has κέχαγκα): [tense] plpf.ἐκεχήνεσαν Ar.Eq. 651
; early [dialect] Att.κεχήνη Id.Ach.10
.—Used by Hom. only in [tense] aor. 2 χάνοι, χανών, and [tense] pf. part. κεχηνώς:—yawn, gape, τότε μοι χάνοι εὐρεῖα χθών then may earth yawn for me, i.e. to swallow me, Il.4.182, 8.150, cf. 17.417; esp. of opening the mouth wide,[αἷμα] ἀνὰ στόμα καὶ κατὰ ῥῖνας πρῆσε χανών 16.350
; ἕλκ' ἐκ δίφροιο κεχηνότα ib. 409; ἐάλη τε χανών, of a lion, 20.168; πρὸς κῦμα χανὼν ἀπὸ θυμὸν ὀλέσσαι, of one drowning, Od.12.350: c. acc.,στόμα χάσκων AP11.418
([place name] Trajan); of a wound, v.l. in S.Fr. 508; of shellfish,αἵ γα μὰν κόγχαι.. κεχάναντι πᾶσαι Sophr.
l.c.;ἐπεὰν ὁ κροκόδειλος.. χάνῃ.. πρὸς τὸν ζέφυρον Hdt.2.68
; of a goose,πλατυγίζοντα καὶ κεχηνότα Eub.115
; of fruit, burst with ripeness, M.Ant.3.2, Gp.l.c.2 after Hom., gape in eager expectation, χάσκοντες κούφαις ἐλπίσι τερπόμεθα Sol.l.c.: freq. in Com., ὅτε δὴ 'κεχήνη προσδοκῶν τὸν Αἰσχύλον when I was all agape, Ar.Ach.10; λύκος ἔχανεν the wolf opened his mouth (for nothing), prov. of disappointed hopes, Id.Fr. 337, cf. Eub.15.11, Euphro 1.30: with Preps.,πρὸς ταῦτα κεχηνώς Ar.Nu. 996
(anap.);πρὸς ἄλλην τινὰ χάσκει Anacr.
l.c., cf. Ar.Eq. 651, 804 (anap.), Porph.Marc.9, etc.; ἔς τι (sc. νόμισμα) Philostr.VA2.7; ἄνω κεχηνώς, of a stargazer, Ar.Nu. 172, cf. Av.51, Pl.R. 529b;ὧδε χὧδε χ. Herod.4.42
; gaping fools,Ar.
Ra. 990 (lyr.), cf. Eq. 261 (troch.), V. 617 (anap.), and v. Κεχηναῖοι.3 yawn from weariness, ennui, or inattention, Id.Ach.30;ὅταν σύ που ἄλλοσε χάσκῃς Id.Eq. 1032
(hex.), cf. Lys. 426; χάσκεις αὐτός; are you yawning? paying no attention? Mnesim.4.22 (anap.).4 metaph., ἀναπληροῦν τὸ κεχηνὸς τῆς ἑρμηνείας fill the lacuna, A.D. Synt.266.22.II less freq., speak with open mouth, utter, c. acc.,σὲ δὴ τὰ δεινὰ ῥήματ'.. καθ' ἡμῶν.. χανεῖν; S.Aj. 1227
;τοῦτ' ἐτόλμησεν χανεῖν; Ar.V. 342
(lyr.);ὀϊζυρόν τι χανοῦσα Call.Ap.24
.III in Paus.6.21.13, if the text be correct, it must be trans., χανεῖν.. τὴν γῆν.. τὸ ἅρμα opened and swallowed the chariot.—Not in A. (exc. in compd. προς-, q.v.) or E.; rare in early Prose, exc. Hp.; once in Hdt. (v. supr. 1.1). -
2 как сквозь землю провалился
[kak skvoz' z'eml'u provalils'a] As if someone or something has fallen through the ground. Someone or something has suddenly and unexpectedly disappeared in a mysterious manner, without a trace. Cf. To vanish into thin air; as though the earth had opened and swallowed it up.Русские фразеологизмы в картинках (русско-английский словарь) > как сквозь землю провалился
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3 פער
פָּעַר(b. h.) 1) to open wide. Pesik. R. s. 4, end פָּעֲרָה החרובית עצמהוכ׳ a carob tree opened itself and swallowed him. Midr. Till. to Ps. 119:131 פָּעַרְתִּי פי לתורתך I open my mouth for thy Law; כשם שפּוֹעֲרִים … למלקוש as people open their mouth for the late rain (to inhale it); a. e. 2) to uncover ( ones self), esp. to commit a nuisance before the idol Peor. Snh.VII, 6 הפּוֹעֵר עצמר לבעל פעורוכ׳ he who uncovers himself before Baal Peor (is guilty, for) this is the mode of worshipping him. Yalk. Hos. 526 כלום … אלא שתִּפְעוֹר עצמך לו they ask of thee only that thou uncover thyself before him. Snh.64a פ׳ בפניו he eased himself before him; a. fr. Pi. פִּיעֵר same. Sifré Num. 131 המְפַעֵר עצמו לבעל פעור, v. supra. Ab. Zar.44b שמְפַעֲרִין לפניווכ׳ before whom they commit a nuisance every day. פְּעַר ch. same, to uncover. Targ. Y. I Num. 25:1. Pa. פַּעֵר same. Ab. Zar.51b השתא פַּעוּרֵי מְפַעֲרִין קמיהוכ׳ since they commit nuisances before him (Peor) as a mode of worship, should not offering salt and water be considered as worship? -
4 פָּעַר
פָּעַר(b. h.) 1) to open wide. Pesik. R. s. 4, end פָּעֲרָה החרובית עצמהוכ׳ a carob tree opened itself and swallowed him. Midr. Till. to Ps. 119:131 פָּעַרְתִּי פי לתורתך I open my mouth for thy Law; כשם שפּוֹעֲרִים … למלקוש as people open their mouth for the late rain (to inhale it); a. e. 2) to uncover ( ones self), esp. to commit a nuisance before the idol Peor. Snh.VII, 6 הפּוֹעֵר עצמר לבעל פעורוכ׳ he who uncovers himself before Baal Peor (is guilty, for) this is the mode of worshipping him. Yalk. Hos. 526 כלום … אלא שתִּפְעוֹר עצמך לו they ask of thee only that thou uncover thyself before him. Snh.64a פ׳ בפניו he eased himself before him; a. fr. Pi. פִּיעֵר same. Sifré Num. 131 המְפַעֵר עצמו לבעל פעור, v. supra. Ab. Zar.44b שמְפַעֲרִין לפניווכ׳ before whom they commit a nuisance every day. פְּעַר ch. same, to uncover. Targ. Y. I Num. 25:1. Pa. פַּעֵר same. Ab. Zar.51b השתא פַּעוּרֵי מְפַעֲרִין קמיהוכ׳ since they commit nuisances before him (Peor) as a mode of worship, should not offering salt and water be considered as worship? -
5 חרובית
חֲרוּבִיתf. (חֲרוּב I) carob-tree. Num. R. s. 9 (p. 232b> ed. Amst.); Midr. Sam. ch. 13 כח׳ גדולה היה Absalom was as tall as a large carob-tree; ib. ch. 27; Y.SotI, 17b top (not … בות). Pesik. R. s. 4 פערה הח׳וכ׳ the carob tree opened itself and swallowed him (Isaiah). -
6 חֲרוּבִית
חֲרוּבִיתf. (חֲרוּב I) carob-tree. Num. R. s. 9 (p. 232b> ed. Amst.); Midr. Sam. ch. 13 כח׳ גדולה היה Absalom was as tall as a large carob-tree; ib. ch. 27; Y.SotI, 17b top (not … בות). Pesik. R. s. 4 פערה הח׳וכ׳ the carob tree opened itself and swallowed him (Isaiah). -
7 פה
פֶּהc. (b. h.) ( opening, orifice, mouth; speech. Ḥull.142a, v. לָחַךְ. Pes.113b המדבר אחד בפה ואחד בלב he who speaks one way with his mouth, and another way in his heart. Ex. R. s. 1 (play on בפרך, Ex. 1:13) בפה רך with soft (persuasive) speech; Sot.11b. Tanḥ. Kor. 9 עד שהביאתו לפִי הארץוכ׳ until it (the fire) brought him to the opening of the earth, among those that were swallowed up; Yalk. Num. 752. Sabb.140b, sq. בהמה שפִּיהָ יפה a beast whose mouth is clean (that does not drop saliva when eating; oth. opin.: that is fastidious about its food), opp. שפיה רעה; a. v. fr.Keth.I, 6, a. e. לא מִפּיהָוכ׳, v. חָיָה. Shebu.IV, 1 מִפִּי עצמו (an oath) out of his own mouth (‘I swear that I know no testimony in thy case), מפי אחרים administered by others.בְּעַל פה or על פה by word of mouth. Gitt.72b top אי אמרר׳ יוסי בעל פה whether R. Yose had the same opinion in the case of a verbal condition. Ib. 60b תורה רוב בכתב ומיעוט על פה of the interpretations of the Law, the larger portion rests on the written text, the smaller on oral tradition. Ib. דברים שבכתב … על פה דברים שבעל פהוכ׳ written things (Biblical passages) must not be recited from memory, verbally transmitted words must not be recited from writing. תורה שבעל פה (abbrev. שבע״פ) oral law. Yoma 28b, a. fr., v. כְּתָב.לְפִי a) according to, in proportion to. B. Bath.11b לפי בני אדם in proportion to the number of inhabitants of a house; לפי פתחים in proportion to the number of entrances (of a building); a. fr.b) because. Snh.VII, 4 לפי שבאת … לפיכךוכ׳ because a human being has gone to ruin through it, therefore ; a. fr., v. לְפִיכָךְ.Trnsf. any orifice. Ab. V, 6 פי הארץ the opening of the earth (that swallowed Korah); פי הבאר the opening for the well (Num. 21:16).Nidd.16b רוק בתוך הפה spittle in the mouth, euphem. for blood in the orifice of the matrix. Snh.100a (play on ת̇ר̇ופ̇ה̇, Ez. 47:12) להת̇יר̇ פ̇ה̇ של מטה to open the lower orifice (the womb of the childless), opp. פה של מעלה the mouth; ib. להתיר פה עקרות; Men.98a; a. fr.Pl. a) פִּיּוֹת. Deut. R. s. 2 (ref. to Zech. 13:8) הפ׳ שאומרים שתיוכ׳ those mouths that say, there are two powers (good and evil). Cant. R. to IV, 4 (play on תלפיות, ib.) ספר שאמרוהו פ׳ הרבה the book (תִּלִּים, Psalms) which many mouths have indited (the book of many authors). Ib. ת̇ל̇ שמתפללין בו כל פ׳ the mound (Temple ruins) towards which all mouths are directed in prayer; Ber.30a. Ib. 5a (expl. פיפיות, Ps. 149:6) חרב של שתי פ׳ a two-edged sword; a. fr.Ab. dR. N. ch. XXVIII שתי פ׳ two faces, v. פִּינָּה.b) פִּיפִיּוֹת. Num. R. s. 18 באותה … פ׳ הרבה at that moment many mouths of the earth were opened (Yalk. ib. 752 פיות).c) (Chald. pl.) פּוּמִין open vessels; topmost layer in open vessels. Tosef.Ter.V, 11 אם יש (שם) מאה פ׳וכ׳ if a hundred open vessels are there (in one of which an upper layer of Trumah has been put) ; הפ׳ אסורין the upper layers are forbidden; Y. ib. IV, 43a bot. -
8 פֶּה
פֶּהc. (b. h.) ( opening, orifice, mouth; speech. Ḥull.142a, v. לָחַךְ. Pes.113b המדבר אחד בפה ואחד בלב he who speaks one way with his mouth, and another way in his heart. Ex. R. s. 1 (play on בפרך, Ex. 1:13) בפה רך with soft (persuasive) speech; Sot.11b. Tanḥ. Kor. 9 עד שהביאתו לפִי הארץוכ׳ until it (the fire) brought him to the opening of the earth, among those that were swallowed up; Yalk. Num. 752. Sabb.140b, sq. בהמה שפִּיהָ יפה a beast whose mouth is clean (that does not drop saliva when eating; oth. opin.: that is fastidious about its food), opp. שפיה רעה; a. v. fr.Keth.I, 6, a. e. לא מִפּיהָוכ׳, v. חָיָה. Shebu.IV, 1 מִפִּי עצמו (an oath) out of his own mouth (‘I swear that I know no testimony in thy case), מפי אחרים administered by others.בְּעַל פה or על פה by word of mouth. Gitt.72b top אי אמרר׳ יוסי בעל פה whether R. Yose had the same opinion in the case of a verbal condition. Ib. 60b תורה רוב בכתב ומיעוט על פה of the interpretations of the Law, the larger portion rests on the written text, the smaller on oral tradition. Ib. דברים שבכתב … על פה דברים שבעל פהוכ׳ written things (Biblical passages) must not be recited from memory, verbally transmitted words must not be recited from writing. תורה שבעל פה (abbrev. שבע״פ) oral law. Yoma 28b, a. fr., v. כְּתָב.לְפִי a) according to, in proportion to. B. Bath.11b לפי בני אדם in proportion to the number of inhabitants of a house; לפי פתחים in proportion to the number of entrances (of a building); a. fr.b) because. Snh.VII, 4 לפי שבאת … לפיכךוכ׳ because a human being has gone to ruin through it, therefore ; a. fr., v. לְפִיכָךְ.Trnsf. any orifice. Ab. V, 6 פי הארץ the opening of the earth (that swallowed Korah); פי הבאר the opening for the well (Num. 21:16).Nidd.16b רוק בתוך הפה spittle in the mouth, euphem. for blood in the orifice of the matrix. Snh.100a (play on ת̇ר̇ופ̇ה̇, Ez. 47:12) להת̇יר̇ פ̇ה̇ של מטה to open the lower orifice (the womb of the childless), opp. פה של מעלה the mouth; ib. להתיר פה עקרות; Men.98a; a. fr.Pl. a) פִּיּוֹת. Deut. R. s. 2 (ref. to Zech. 13:8) הפ׳ שאומרים שתיוכ׳ those mouths that say, there are two powers (good and evil). Cant. R. to IV, 4 (play on תלפיות, ib.) ספר שאמרוהו פ׳ הרבה the book (תִּלִּים, Psalms) which many mouths have indited (the book of many authors). Ib. ת̇ל̇ שמתפללין בו כל פ׳ the mound (Temple ruins) towards which all mouths are directed in prayer; Ber.30a. Ib. 5a (expl. פיפיות, Ps. 149:6) חרב של שתי פ׳ a two-edged sword; a. fr.Ab. dR. N. ch. XXVIII שתי פ׳ two faces, v. פִּינָּה.b) פִּיפִיּוֹת. Num. R. s. 18 באותה … פ׳ הרבה at that moment many mouths of the earth were opened (Yalk. ib. 752 פיות).c) (Chald. pl.) פּוּמִין open vessels; topmost layer in open vessels. Tosef.Ter.V, 11 אם יש (שם) מאה פ׳וכ׳ if a hundred open vessels are there (in one of which an upper layer of Trumah has been put) ; הפ׳ אסורין the upper layers are forbidden; Y. ib. IV, 43a bot.
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